Good Books Don’t Have to be Hard

30 08 2009

A novelist on the pleasure of reading stories that don’t bore; rising up from the supermarket racks

By LEV GROSSMAN

A good story is a dirty secret that we all share. It’s what makes guilty pleasures so pleasurable, but it’s also what makes them so guilty. A juicy tale reeks of crass commercialism and cheap thrills. We crave such entertainments, but we despise them. Plot makes perverts of us all.

It’s not easy to put your finger on what exactly is so disgraceful about our attachment to storyline. Sure, it’s something to do with high and low and genres and the canon and such. But what exactly? Part of the problem is that to find the reason you have to dig down a ways, down into the murky history of the novel. There was once a reason for turning away from plot, but that rationale has outlived its usefulness. If there’s a key to what the 21st-century novel is going to look like, this is it: the ongoing exoneration and rehabilitation of plot.

Where did this conspiracy come from in the first place—the plot against plot? I blame the Modernists. Who were, I grant you, the single greatest crop of writers the novel has ever seen. In the 1920s alone they gave us “The Age of Innocence,” “Ulysses,” “A Passage to India,” “Mrs. Dalloway,” “To the Lighthouse,” “Lady Chatterley’s Lover,” “The Sun Also Rises,” “A Farewell to Arms” and “The Sound and the Fury.” Not to mention most of “In Search of Lost Time” and all of Kafka’s novels. Pity the poor Pulitzer judge for 1926, who had to choose between “The Professor’s House,” “The Great Gatsby,” “Arrowsmith” and “An American Tragedy.” (It went to “Arrowsmith.” Sinclair Lewis prissily declined the prize.) The 20th century had a full century’s worth of masterpieces before it was half over.

But let’s look back for a second at where the Modernists came from, and what exactly they did with the novel. They drew a tough hand, historically speaking. All the bad news of the modern era had just arrived more or less at the same time: mass media, advertising, psychoanalysis, mechanized warfare. The rise of electric light and internal combustion had turned their world into a noisy, reeking travesty of the gas-lit, horse-drawn world they grew up in. The orderly, complacent, optimistic Victorian novel had nothing to say to them. Worse than nothing: it felt like a lie. The novel was a mirror the Modernists needed to break, the better to reflect their broken world. So they did.

One of the things they broke was plot. To the Modernists, stories were a distortion of real life. In real life stories don’t tie up neatly. Events don’t line up in a tidy sequence and mean the same things to everybody they happen to. Ask a veteran of the Somme whether his tour of duty resembled the “Boy’s Own” war stories he grew up on. The Modernists broke the clear straight lines of causality and perception and chronological sequence, to make them look more like life as it’s actually lived. They took in “The Mill on the Floss” and spat out “The Sound and the Fury.”

This brought with it another, related development: difficulty. It’s hard to imagine it now, but there was a time when literary novels were not, generally speaking, all that hard to read. Say what you like about the works of Dickens and Thackeray, you pretty much always know who’s talking, and when, and what they’re talking about. The Modernists introduced us to the idea that reading could be work, and not common labor but the work of an intellectual elite, a highly trained coterie of professional aesthetic interpreters. The motto of Ezra Pound’s “Little Review,” which published the first chapters of Joyce’s “Ulysses,” was “Making no compromise with the public taste.” Imagine what it felt like the first time somebody opened up “The Waste Land” and saw that it came with footnotes. Amateur hour was over.

But we don’t live in the Modernists’ world anymore. We have different problems. We’ve had plenty of bad news of our own. Some of which has to do with the book business itself—sales of adult trade books declined 2.3% last year, compared with 2007. Should we still be writing difficult novels? Isn’t it time we made our peace with plot?

After all, the discipline of the conventional literary novel is a pretty harsh one. To read one is to enter into a kind of depressed economy, where pleasure must be bought with large quantities of work and patience. The Modernists felt little obligation to entertain their readers. That was just the price you paid for your Joycean epiphany. Conversely they have trained us, Pavlovianly, to associate a crisp, dynamic, exciting plot with supermarket fiction, and cheap thrills, and embarrassment. Plot was the coward’s way out, for people who can’t deal with the real world. If you’re having too much fun, you’re doing it wrong.

There was a time when difficult literature was exciting. T.S. Eliot once famously read to a whole football stadium full of fans. And it’s still exciting—when Eliot does it. But in contemporary writers it has just become a drag. Which is probably why millions of adults are cheating on the literary novel with the young-adult novel, where the unblushing embrace of storytelling is allowed, even encouraged. Sales of hardcover young-adult books are up 30.7% so far this year, through June, according to the Association of American Publishers, while adult hardcovers are down 17.8%. Nam Le’s “The Boat,” one of the best-reviewed books of fiction of 2008, has sold 16,000 copies in hardcover and trade paperback, according to Nielsen Bookscan (which admittedly doesn’t include all book retailers). In the first quarter of 2009 alone, the author of the “Twilight” series, Stephenie Meyer, sold eight million books. What are those readers looking for? You’ll find critics who say they have bad taste, or that they’re lazy and can’t hack it in the big leagues. But that’s not the case. They need something they’re not getting elsewhere. Let’s be honest: Why do so many adults read Suzanne Collins’s young-adult novel “The Hunger Games” instead of contemporary literary fiction? Because “The Hunger Games” doesn’t bore them.

All of this is changing. The revolution is under way. The novel is getting entertaining again. Writers like Michael Chabon, Jonathan Lethem, Donna Tartt, Kelly Link, Audrey Niffenegger, Richard Price, Kate Atkinson, Neil Gaiman, and Susanna Clarke, to name just a few, are busily grafting the sophisticated, intensely aware literary language of Modernism onto the sturdy narrative roots of genre fiction: fantasy, science fiction, detective fiction, romance. They’re forging connections between literary spheres that have been hermetically sealed off from one another for a century. Look at Cormac McCarthy, who for years appeared to be the oldest living Modernist in captivity, but who has inaugurated his late period with a serial-killer novel followed by a work of apocalyptic science fiction. Look at Thomas Pynchon—in “Inherent Vice” he has swapped his usual cumbersome verbal calisthenics for the more maneuverable chassis of a hard-boiled detective novel.

This is the future of fiction. The novel is finally waking up from its 100-year carbonite nap. Old hierarchies of taste are collapsing. Genres are hybridizing. The balance of power is swinging from the writer back to the reader, and compromises with the public taste are being struck all over the place. Lyricism is on the wane, and suspense and humor and pacing are shedding their stigmas and taking their place as the core literary technologies of the 21st century.

From a hieratic, hermetic art object the novel is blooming into something more casual and open: a literature of pleasure. The critics will have to catch up. This new breed of novel resists interpretation, but not the way the Modernists did. These books require a different set of tools, and a basic belief that plot and literary intelligence aren’t mutually exclusive.

In fact the true postmodern novel is here, hiding in plain sight. We just haven’t noticed it because we’re looking in the wrong aisle. We were trained—by the Modernists, who else—to expect a literary revolution to be a revolution of the avant-garde: typographically altered, grammatically shattered, rhetorically obscure. Difficult, in a word. This is different. It’s a revolution from below, up from the supermarket racks.





Teaching the Arts and Sciences

9 05 2009

“Science provides a [personal] understanding of a universal experience.. the arts provide a universal understanding of a personal experience.”

Mae Jemison





The Arts in Singapore

22 04 2009

All the world’s stage right here
ONG SOR FERN

The Straits Times
09/04/2009
Buzzing arts scene lets me have my cultural fix without leaving Singapore

I had a lovely night out at the theatre recently. It began with dinner at one of the Esplanade’s restaurants, continued with The Bridge Project’s marvellous staging of The Winter’s Tale at the arts centre’s theatre and ended with a couple of martinis at a gorgeous bar on the Esplanade’s rooftop.

As my friends and I leaned back on broad sofas at the end of the evening and admired the twinkling lights of the skyscrapers in the business district, we agreed that it had been a very civilised evening indeed. And what a pleasure it was to experience it in my own backyard.

I did not have to endure a 13-hour flight to London in order to watch a world-class production of Shakespeare. The bus ride from my home to the Esplanade took a mere 15 minutes.

The dinner at Barossa was Australian- style bistro cuisine. The exotic, and very delicious, martinis at Orgo were mixed by a famed Japanese mixologist. The fantastic city skyline was as glamorous as, if not better than, any New York rooftop view.

The evening’s programme, in short, was the very epitome of cosmopolitan sophistication. And I realised that I have come to take for granted an experience that once was a rare, annual luxury.

I remember when I had to scrimp and save for a whole year in order to afford a holiday to London or New York, where I would go on an arts binge. I built my first holiday to London around a Cezanne retrospective at the Turner gallery. On my first holiday in New York, I gladly walked 30 blocks from my hotel to the Metropolitan Museum of Art.

Despite aching feet after a whole day of walking, I was grateful for the opportunity to see such marvels as the Temple Of Dendur, the ancient Egyptian temple that is exhibited at the museum.

But I have not travelled for art in six years, since my last visit to London in 2003 to watch Patrick Stewart in The Master Builder and Ralph Fiennes in Brand. Significantly, my travels stopped after the Esplanade opened in 2002. In the seven short years of its existence, the performing arts centre has become so much a part of the landscape that it is easy to forget how dramatic an impact it has had on the cultural scene here.

Even as someone who remembered the Esplanade as nothing more than a big hole in the ground, I have now come to take for granted the fact that I can watch great arts programmes at the venue.

I have watched a wide variety of performances, ranging from experimental artist Laurie Anderson and Stan Lai plays to Ming dynasty operas and contemporary dance groups, there.

It is not just the Esplanade which has enriched the cultural life here. The museums too now offer blockbuster exhibitions that I once had to travel in order to see. In fact, there is so much to do I simply have no time to go to many events.

For instance, I was so blase about the Greek Masterpieces From The Louvre exhibition at the National Museum of Singapore last year that I missed it entirely even though it was on for three months.

It is easy to think that these cultural events will always be there. But I have also realised that this is a dangerous belief. With the world’s economy in a freefall, arts events will be a casualty, especially in Singapore, which has always treated the arts with a coldly practical, economically jaundiced eye.

At the recent Life! Theatre Awards, the usually exuberant members of the theatre community were noticeably more subdued than usual when the topic of conversation rolled around to sponsorship and box-office figures.

No doubt times are tough for everyone. But my biggest fear now is that in the anxiety to cut costs, arts will be one of the first casualties of fiscal prudence.

All throughout the arts community, there are stories of corporate sponsors withdrawing support or cutting down their contributions to the arts. It is not just the companies with the fat wallets who are trimming their spending.

There are signs ticket sales are slowing down. Tickets to the Esplanade’s recently concluded Mosaic Music Festival did not move as fast compared to last year’s event. Similarly, The Bridge Project, despite boasting Hollywood star power in the form of actor Ethan Hawke, did not sell as briskly as the Ian McKellan production of King Lear which came in 2007.

Of course, my worry about the survival of arts productions is not all altruistic. I am motivated entirely by selfish desires. I want to see what the next instalment of The Bridge Project has in store. And it is of course cheaper to watch it here.

But that could just be a pipe dream if the Singapore Repertory Theatre, which invested $2 million in The Winter’s Tale, cannot find sponsorship for the new production or if, based on box-office figures for this last play, it decides it cannot afford to bring in another expensive work.

Yes, economics and common sense can raise endless practical considerations that argue against staging such pricey programmes. But I would contend that the opportunity to watch such a production is more than mere hedonistic pleasure, although I would not deny that was also one of the dividends of my night out at the theatre.

The Winter’s Tale offered a prime example of how wonderfully expansive the theatre experience can be when it is done well. Director Sam Mendes took one of Shakespeare’s most recalcitrant scripts, a Medusa of a story, and through the alchemy of his intellect and craft, produced a coherent, clever interpretation which spoke volumes about loss and regret. It offered a new way of looking at and thinking about the play.

That is what I look for in art – an experience that teaches me to see a subject differently, that opens me to other possibilities that I would not have thought of and which enables me to approach the world armed with new knowledge.

That is the real payoff that has come from spending $600 million on the Esplanade and paying for its programmes – the ability to offer this sort of experience to the thousands who cross the art venue’s threshold.

Every time I stroll through the Esplanade’s free performing spaces and attend performances, I wonder how many seeds of inspiration are planted in the children who are there with their families or teenagers whom I spot in the audience.

There might have been Singapore’s own Sam Mendes sitting in the audience that evening for whom the production might be the catalyst for future wonders.

All these are intangible bonuses which should not be taken for granted.





Save Humanities, Save the World!

14 04 2009

humanity
c.1384, from O.Fr. humanité, from L. humanitatem (nom. humanitas) “human nature, humanity,” from humanus (see human). Originally in Eng. “kindness, graciousness;” sense of “human race” first recorded c.1450. Humanities (L. literæ humaniores) were those branches of literature (ancient classics, rhetoric, poetry) which tended to humanize or refine. Humanitarian (1819) originally was “one who affirms the humanity of Christ (but denies His divinity);” first used 1844 in modern sense of “one who advocates or practices human action;” usually disparaging at first, with a suggestion of excess.

humanities
learning or literature concerned with human culture or the human condition, esp. literature, history, art, music, and philosophy. (Geography, Sociology, Political Science, cultural studies – CSE – are regarded as social sciences)

the arts
the various branches of creative activity, such as painting, music, literature, and dance : the visual arts | [in sing. ] the art of photography.


Do look at the various links to your right for op-eds that you might find useful.
Some articles to get you started off!

Peter Hewitt – The art of the state

Polly Toynbee – The arts of the state could prove to be a political weapon

Try to examine a wide range of examples. Consider Dadaism (eg. Marcel Duchamp, Ernst), Surrealism, Cubism, absurdism (in theatre and literature), modern and post-modern literature (eg. Salman Rushdie, Samuel Beckett), experimental dance, performance art (eg Josef Ng’s cutting his own pubic hair), body art (Stelarc – click here!), installation art (Singapore Biennale, Venice Biennale), film, world music, progressive music etc.

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